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The first time I did it people thought I was crazy. The Church pianist looked at me funny. The Choir members looked puzzled. Then someone said what they were all thinking. "Preacher, we can't sing Christmas carols then. Christmas will be over."
It was the Wednesday night choir practice before Christmas. Because we would not meet the week of Christmas we were covering the music for the Sunday after Christmas too. And on cue the pianist asked, "What are the Hymns for the Sunday after Christmas?" When I said, "Joy to the World," "Angels We Have Head on High" and "Silent Night" that is when the commotion started.
Of course I explained to them that Christmas lasts for twelve days after the 24th. I also told them that I had asked the Worship Chair to leave the Chrismon tree up until after the new year. They humored me. I guess they figured, "Well you know Alex. He means well. He's just - well - different." But they still gave me strange looks.
People must have looked at Simeon and Anna strange too. Here were two old and devout people. They both spent all their time at the temple. They probably prayed and listened to the rabbis. And all of a sudden out of the blue they started praising God.
The Bible says that Simeon took Jesus in his arms and began to praise God saying: "Master, I can finally die now! I have seen the Messiah! I know for sure that your promises will come to pass soon. I know that the whole world will see your glory."
This solo of praise then became a duet when Anna added her alto to his cracking tenor and praised God too. People in the temple knew them these two old people of God. They probably thought, "What's the commotion all about. We see boys brought in here every day for circumcision. Why do they do this now?" They probably humored Simeon and Anna. I can see the younger men and the priests patting Simeon on his back. I can imagine some of the younger women holding on to Anna and telling her not to get too excited because of her blood pressure. Then they would turn to each other and say, "You know they mean well, but they're - well - different."
But true praise is like that. It's - well - different. So many times true praise wells up from inside. It's not something that we create. It is a gift from God. It may seem inappropriate to those who can't see what God has shown us. They view it as out of place because they don't see a reason to rejoice.
For Simeon and Anna there was nothing else they could do but praise God. They had seen the long awaited Messiah. The Prince of Peace, Wonderful Counselor, Mighty God, the promise of the ages was in their midst, Emmanuel! Simeon had held the Son of God in his arms, Anna had seen the Holy of Hollies in the flesh and possibly pinched the cheek of the Almighty. They could see with the eyes of faith that their every hope and dream was coming to pass.
But others could not see it. They saw just another Jew born under oppression. Not a second Moses who would lead people out of oppression. Just another Son of Abraham born to be a slave to the Romans. So to them Simeon and Anna's praise seemed inappropriate, ill timed, out of place. It seemed a reminder that all was hopeless. Anna and Simeon knew this, but true praise cannot be contained and so they just burst with joy and with their old rough voices they out did all the heavenly hosts in praising God.
When my children were small one of my greatest joys was coming home. When my children were small and I would come home they would come running to me yelling "Daddy Daddy." The sound of my children singing for joy to see me warmed my heart. It is the sound of love that just overflows and bursts forth. In their joy they can't help but lift up their voices.
Paul said, "But when the time had fully come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, 'Abba! Father!' So through God you are no longer a slave but a child, and if a child then an heir."(Galatians 4:4-7)
God has send his son. Our Heavenly Father has come to be with us in Jesus. I am sure it would warm his heart to hear us cry, "Abba, Abba" - "Daddy, Daddy." In fact Paul says that because we are children the Spirit wells up in our heart with praises to God. It is not something that we create on demand but something that God places in our hearts. It is something that should not and cannot be contained.
We can take the Chrismon tree down this week. But let's not take down our spirits. After all the reality of Jesus the Savior which that tree represents is not something that ends at Christmas. God sent his Son so that any who would trust in him could have eternal life. The joy of that Good News does not end with the New Year. It continues on forever.
So sing carols after Christmas. You can take down your Christmas tree. After all it is probably brown by now and a fire hazard. And a brown Christmas tree is not a very effective symbol of eternal life. But when you put away Mary and Joseph from the manger scene, sing a verse of "What Child is This." When you place the manger in a box, hum "O Little Town of Bethlehem." When you put the shepherds and their sheep away, sing "The First Noel." When you wrap up the baby Jesus in tissue paper, sing "Away in the Manger." When you put away the angels, sing "Angels We Have Heard on High" and "Angels from the Realms of Glory." When you put away the star, hum the tune to "Do You See What I See." And as you put away the figurines of victorian carolers and the little drummer boy, sing "God Rest Ye Merry Gentlemen" with a "Ba-rum-ba-ba-bum." Then as you take the last load to the attic, sing with all your heart "God Tell It On The Mountain."
People will look at you strange if you keep up that kind of behavior - singing carols after Christmas that is. They will pat you on the back and say, "She means well. - He means well." Because you see, we have seen something they haven't. We have seen the Prince of Peace, the Creator of worlds, the Savior of all creation, fulfilling prophesies. We have seen the answer to all our prayers wrapped in swaddling clothes and lying is a manger. How can we help but praise God with Anna and Simeon and the Shepherd and angels.
People will say, "They're - well - different. And that's O.K. Because we are - well - different. We are daughters and sons of God, and we're just happy to see our Daddy.