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Sermon for Sundays between Nov. 6 & 12
Year B
"Giving Your All When It Ain't Much"
Mark 12:41-44
"A Love Story of Biblical Proportions"
Ruth 3:1-5; 4:13-17
"A Lesson in True Religion"
Mark 12:38-44
"Just Two Pennies"
Mark 12:38-44
"Giving Your All When It Ain't Much"

Mark 12:41-44

I imagine a lot of us feel like that widow in our reading must have: with fuel costs rising and talk of recession and depression in the air. Some of us have been hit hard by the recent economic news. Some have lost money. Others have lost jobs. And those who haven't been hit yet are just waiting to see what will happen next.

Please don't misunderstand what I am saying here. I am not suggesting for a moment that those living in poverty should give all their money to this church or any church. I don't believe Jesus is suggesting that either. You remember he is also chided the scribes and Pharisees for "devouring widow's houses." I think Jesus is commenting on the woman's faith. The others gave what was left over, she gave everything.

Sometimes we all feel like that widow. It may not be a matter of not having enough money to live on but it can be other things. I know sometimes I don't seem to have enough time to do all that I have to. I look at my list of appointments and things to do and I don't know how in the world I can get it all done. How do I make time for God?

Jesus knows how we feel. And so does the widow. Like her we need to give ourselves entirely to God. I am not talking about the money now. I am talking about giving our hearts our souls our lives to God. I am not talking about putting two copper coins on the altar but putting ourselves on the altar for God.

Oh, by the way, I know I said that many of us feel like the widow, but in reality very few of us are like her. Sure times are tougher than usual. Some of us may move down the chart this year and still be tithing. But most of us have more than two copper coins to live off of.


"A Love Story of Biblical Proportions"

Ruth 3:1-5; 4:13-17

And they lived happily ever after! That is the way the story appears to end. But there is more to the story. It is bigger than that. It is not just all happy endings. The story is one of sacrifice and danger - riches to rags to riches. A woman who finds love and loses it then travels to a foreign country and along the way she finds family and faith and then finally love again. It is a story of Biblical proportions.

There she was - still a woman without a man in a man's world. But she did what woman in all ages do: whatever she needs to, to survive. That meant gleaning in the fields. Her, a widow, working in the fields. But the owner of the field, Boaz, took notice of her. And he was a relative - close enough kin to claim her by the laws of Moses and redeem her from her poverty.

They lived happily ever after. But that is still not the end of the story - it is still bigger. David was not the last descendant of Ruth and Boaz. There was another famous Son of David that you may have heard of. His name is Jesus! And that leads us to another Love story of Biblical proportions.

Ruth is a love story of Biblical proportions. It is also a love story with a personal dimension. We can sympathize with the emotions that Ruth must have felt as she went to Boaz and offer herself to him and as she became his wife. There was the sense of hopelessness in her situation. How could she and Naomi live in that world and in that time without a protector? There is also a sense of hope that this man who had been kind to her would take her as his own. There was also the fear of rejection - what if she was not good enough for him? Then there was the joy when he did claim her and redeemer her from the hands of his kinsman.


"A Lesson in True Religion"

Mark 12:38-44

Everyone swore the woman was crazy. She lived in a nice little house. It was a Victorian style two story cottage. Upstairs was an apartment and downstairs were four rooms just the right size for a widow like herself to live in. It was even in a nice location just across the street from a little Methodist church. She owned the house outright, yet she said that it belonged to Jesus.

I guess that is what people thought about that widow in Jesus day. When Jesus came to the temple he looked around and saw all the religious leaders walking around in the long flowing robes. They liked the position of honor and power that they possessed. They enjoyed the greetings from the people in the market and the invitations to all the best dinners. But Jesus saw their hypocrisy. They devoured widows' houses for their own personal gain and then made long pretentious prayers to make themselves look righteous.

This is a lesson in true religion. This is what it means to have faith in God. To truly surrender it all to God. The Pharisees had so much and made a show of their devotion to God. But in reality they had given nothing to God. This widow on the other hand had given all she had because she trusted God.

Let me get more concrete. It is fine to say that you car belongs to Jesus. Like I said that is a little different but it is socially acceptable. It is quite another thing to loan your car out to your neighbor when theirs is broken. People will say, but what about the insurance? It is also another thing to loan it out when it means that you and your spouse have to share your other car or when you don't have another car to share.

This is the lesson in true religion. What most people call religion is the kind of thing the Pharisees did. The world says you are religious if you go to church every now and then and give some extra income and time to the church. They say you are religious if you look religious. But true religion is quite another thing. True religion is sacrificing everything for God's glory. True religion is giving you home, your car, your very life for the will of God.

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"Just Two Pennies"

Mark 12:38-44

"Preacher, what do Methodists believe about tithing?" The call came one night from a member of my church. This particular member was one who I thought should have known the answer. He was one of a group of lay people specially trained to teach stewardship. I told him what the Book of Discipline(1992) says. Tithing is the "minimum goal of giving in the United Methodist Church."(p. 157) Then he said to me something that has stuck with me. "In all of my years as a United Methodist I have never heard a Methodist Minister preach that. You haven't preached that."

Jesus got into trouble for talking about money. One day Jesus was warning his disciples about the hypocrisy of the Pharisees. Some people giving gifts to God and Jesus saw the opportunity for an object lesson. He sat down opposite the treasury and wealthy people came by and put large sums of money in the treasury. Bags of gold and silver. Then a poor widow came and put in two small pennies. When the total was added up at the end of the day her two cents would not add up to much. The scribes who did the counting would notice the bags of gold and silver.

There is a tragic irony in this story. Did you miss it? The real tragedy is not the poor widow who gave away her last two pennies. Ironically the real tragedy is the rich people. They placed bags full of spare change in the offering plate thinking they are doing good. They think they have something when really they have nothing.

That is what tithing is all about. Tithing is not just about giving ten percent of your income to God. It's that but it is much more. Tithing is about putting our trust and our hope in the hands of the Lord. It is about deciding to value the eternal treasures that God offers above temporal riches. It is about a faith that says, "My hope is in the Lord and the Lord alone."